He became the benevolent easy-to-please boon-giver. He heard the cries of his devotees and responded to them.
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While as Shiva, he was silent and still, with both eyes firmly shut, as Shankara, he spoke and danced, and opened his eyes.
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With Gauri by his side, Shiva became Shankara. Thanks to her, the gods got the divine warlord Kartikeya who helped them destroy Taraka. As his wife, Gauri slowly initiated Shiva in the ways of the householder, gradually unlocking his power for the benefit of the world. He agreed, not even knowing what being a husband means, such was his indifference to worldly ways. She then appealed to his compassion and surrendered to his wisdom. She meditated on him without eating or sleeping, forcing him to appear before her. She connected with Shiva not by arousing his senses or appeasing his ego, but by simply demonstrating her determination. The gods turned to Shakti, the Goddess, who took birth as Gauri, a mountain princess. To get him on board one needs a different approach. But such transactions do not work with a Shiva. Many of us believe that we can recruit anyone into the team with promises of great pay packets and high flying designations. Shiva found the effects of the arrow a disturbance he simply opened his third-eye and set Kama aflame. Kama, the god of lust, was asked to shoot the arrow of desire into Shiva���s heart. For that he had to be made to open his eyes. But before Shiva could father this great warrior, he had to be enchanted by a woman. A warlord was needed, one who was fathered by Shiva. He may not be tuned in as an entrepreneur to the value of his wisdom, or he may simply find the process of convincing others too much of a bother.Ī crisis arose when the demon-king Taraka assumed power the gods with all their conventional weapons were unable to destroy him. A Shiva is the kind of person who can bring a fresh perspective. When problems turn out to be out of the ordinary, we need unconventional thinking: we need a Shiva. Crisis emerges when conventional ways of working fail to deliver. It is only in crisis that the value of a Shiva is realised. An uneasy peace was finally restored, with Daksha-Prajapati begging for forgiveness and Shiva withdrawing into his cave. A great confrontation followed where Daksha-Prajpati and his guests saw the fury and power of Shiva. The story goes that when Daksha-Prajapati refused to invite Shiva to his yagna, Sati flew into such a rage that she burnt herself to death in protest and disrupted the entire ceremony. He is indifferent to worldly parameters of appropriateness. When he walks around smeared with ash, he is not mocking the gold-bedecked, silk-clad Vishnu.
![lord shiva stories in tamil lord shiva stories in tamil](https://sssbalvikas.in/wp-content/uploads/2020/06/Kannappa_naayanar.jpg)
The fact is, a Shiva simply marches to the beat of a different drummer. Shiva can easily be misunderstood for a contrarian, people who oppose for the sake of opposing or for a rebel or for an attention-seeker, someone who thinks he is too good to align with an existing way of being. We do not willingly let in a Shiva ��� the maverick, the iconoclast, the one who thinks differently, who seems condescending, cold, distant, even bizarre.ĭaksha-Prajapati rejected Shiva because he did not fit his definition of a god. Many of us in the corporate world are Daksha-Prajapatis, who in our eagerness to create collaborative working environments that work towards the corporate goal, include in our teams only ���appropriate grooms��� ��� people whose energies match ours and who align to our way of working. When he decided to perform a grand yagna, he invited all his daughters and sons-inlaw to the ceremony, but not Shiva and Sati. Upset that his daughter had married against his will, and that too to a person so unconventional, he broke all relations with her.
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He was quite horrified therefore when his youngest daughter, Sati, of her own free will, chose a hermit as a husband ��� a naked, ashsmeared ascetic called Shiva who had dogs and ghosts as his companions and who lived atop a snow-clad mountain. According to the Shiva Puran, Daksha-Prajapati sought worthy grooms for his many daughters, men of substance, gods who helped life on earth, like Indra, the rain-god or Agni, the fire-god.